Om, Swastik, Kalash and Isht Name on the Main Door in a Shubh Muhurta
Mark Om and swastik on the main door, write the name of your isht (chosen deity) and add auspicious symbols such as kalash and darpan. Do it in a good muhurta such as Basant Panchami or after the Sun turns Uttarayan.
1Pick an auspicious muhurta, such as Basant Panchami or a day after the Sun turns Uttarayan (after 15 January)
2Wash the door and wipe it with a cloth
3Do the salt usara of the door
4Make Om and swastik on the main door and write the name of your isht
5Add kalash, swastik and darpan symbols, carved into the wood if possible
Explanation and notes
Om and swastik each generate about 10 lakh bovis of energy. Old doors had the kalash and other mangal symbols carved into the wood; today this is largely forgotten. In temples we touch the threshold before the deity, because everything arrives first at the door.
A painting of auspicious symbols for people not getting success in business: the kalash fixes the goal of touching the sky, the ancient Om stands for the universe, a kesar swastik is made on the business premises, and four shell-like circles stand for the four purusharth.
Make the main door of solid wood such as teak, ideally with a little sandalwood, and carve auspicious symbols, mantras and floral designs on it. Energy takes on the chemistry of the material it passes through, so flush, ply, fibre and glass doors weaken the result.
Make round discs of desi cow dung, mark a swastik on each and string them into a bandhanwar for the main door. The teacher calls it his Kohinoor: it ends the defects of a door built in any wrong place.
Design the main door like a face: two shutters as the nostrils, two small niches as the eyes, two jharokhas as the ears, an Om or swastik as the tilak, and the threshold and upper frame as the lips. Ancient texts say such decoration multiplies the power of the main door many times.
Hang a bandhanwar of good mango leaves, ideally with Om and swastik tied on and a swastik drawn in kesar, on a main door built on a wrong pada. It reduces the ill effect of the door by about 50 percent.
Have an Om or swastik made of sandalwood and paste it on the main door. It brings very good results, following the royal practice of mixing sandalwood into door wood.
The main door is the door of fortune: like the two nostrils it draws nature-given positive energy into the whole house and lets negative energy out. Its two shutters stand for ida and pingala, the two breaths that alternate roughly every hour.
Design the main door like a face: two shutters as the nostrils, two small niches as the eyes, two jharokhas as the ears, an Om or swastik as the tilak, and the threshold and upper frame as the lips. Ancient texts say such decoration multiplies the power of the main door many times.
Divide the 360 degrees around the centre of the house into 32 padas of 11.25 degrees each, one for each of the 32 guardian devtas of the outer ring, named E1 to E8, S1 to S8, W1 to W8 and N1 to N8. The pada in which the main door falls tells its result.
In the East, E3 is the best door with abundant wealth and E4 brings government support and respect, while E5 suits administrators only. E1, E6, E7 and E8 should not hold the main door.
In the South only S4 (Grihakshat) gives happiness, peace, prosperity and business profit. S2, S3, S5, S6, S7 (the debt door) and S8 bring lack of children, servitude, suffering, selfishness, debt and disease.
In the West, W4 (Pushpadant) showers wealth and W5 (Varun) also gives wealth, while W1, W2, W3, W6, W7 and W8 bring short life, overspending, loss of money, government trouble, disease and a destructive mind.
In the North, N3 brings sons and wealth, N4 (Bhallat) is the best of all 32 doors with windfall wealth, and N5 gives wealth with dharma and fame. N1, N2, N6, N7 and N8 bring suffering, enemies, family stress, faults in women and poverty.
Large business doors and shop shutters often span two to four padas. When the favourable pada, for example S4, is fully included and open, the door gives the results of that pada.