10th Lord (Karmesh) Colour and Metal for Business
For business, use the colour and metal of the 10th lord in clothes and in the business interior.
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For business, use the colour and metal of the 10th lord in clothes and in the business interior.
The 11th house rules gains; use the colour of its lord for business, and choose a shop or office in the direction where that lord sits in the chart.
The 81 pad grid, used for any house, factory, business or office, has 32 devtas (the 32 digpal) seated around its outer ring in the pishach bhoomi. One round covers 360 degrees, so each outer pad covers 360 divided by 32, that is 11.25 degrees, and half a pad 5.625 degrees.
The 4th house rules the comforts of home, vehicle and peace of mind, so the colour of its lord should be chosen for the home interior.
The 5th house rules knowledge, study, children and name; a study room should be painted in the colour of its lord.
Both grids hold the same 45 vastu devtas, but the 81-pada mandala is used for homes and business premises while the 64-pada mandala is used for temples, villages, palaces (raj mandir), towns and city gates.
The colour of the 9th lord, the lord of fortune, can be used throughout life whenever luck is needed, even if that lord sits in the 6th, 8th or 12th house.
Raj Vallabh states that a temple with a large river flowing to its South becomes not merely a tirth but a mahatirth, because for a temple the water element stands for peace. Rules made for homes must not be applied mechanically to temples.
The South, South-West and West build skill and capability. When the land there is low and the construction in these zones is also the lowest, skills and Saturn (Shani) turn against the owner, and the business does not get the wealth and opportunities it should.
A door that strengthens one element can ruin an owner whose running planetary period belongs to the opposite element. A new door that raised the fire element was opened for a sweet maker while his Moon (water) antardasha was running, and water and fire, being anti-elements, brought his business to zero.
Opposite zones are linked along the diagonal: whenever a house has a defect in the North-East, the South-West, its diagonal opposite, will carry a defect as well.
A pit in the Brahmasthan (centre) of a plot always harms it. In the factory studied, a pit had been dug roughly at the Brahmasthan of the whole land.
The shape of a building is the shape in which its plinth beam and foundation (neev, bunyaad) are laid in the ground, because the underground geopathic current runs in that shape. Balconies and chhajjas projecting above do not change the shape.
A wall that leans even slightly unbalances the gravitational force in the room; the person who sleeps there stays ill and troubled, has bad dreams and does not sleep well.
Certain main door pads bring particular mishaps: road, fire and electrical accidents, raids, government trouble, illness and labour strikes.
Mixing a handful to about a kilo of a chosen soil into the flooring raises the energy for a purpose: cowshed, mountain or elephant-stable soil for peace, yellow soil for business, white or yellow soil for homes, and pilgrimage or river soil for temples.
The air element is flag-shaped, green, located in the North-West and ruled by Saturn; in a house it is the main door, windows, balcony, garden, plants and floor-to-slab height. Balanced, it gives speed, courage, patience and risk-taking capacity; imbalanced, it delays every work.
A mandna designed for the air element is drawn when the air element in the North-West is imbalanced.
In Vedic vastu (not feng shui) the air element has a flag-like shape, green colour, North-West location and kansa (bell metal) as its metal; the main door, windows, balcony, garden, plants and floor-to-slab height represent it.
The elephant (Airavat, the many-trunked mount of Indra) is the symbol of Mahendra; an elephant placed at E4 brings the devta to sit there and give results.
When a family sleeps far too much, the home sits on a lazy, dormant land whose fire element has fallen to zero; a havan, an eight-day cow ghee akhand jyot in the South-East and daily dhoop with Bhimseni kapoor restore the fire and correct the sleep.
An amla tree planted at the Shikhi pad in the boundary area, an amla plant in a pot, or simply amla fruit kept there lets the devta absorb cosmic energy and keeps the pad full of energy.
The zone of an element can bear any amount of that element, so increasing fire in the South-East or South-South-East does not bring theft, fire or accidents, just as raising the South-West only strengthens its earth element.
When a plot has its boundary wall on all sides and the North-East is left open as a porch or parking, the plot is not cut. The North-East is meant to stay open to the sky, with less construction.
Photos of departed family members (with garlands) should face South, the direction of Yama; they can hang in the South, SW, SSW or WSW zone, but never in a bedroom or drawing room.
Vastu was traditionally divided into eight branches, among them griha (home), yantra, nagar (town), bhoomi (land), prasad (temple), vimaan (aircraft) and udyan (garden and tree) Vastu. None of them advises demolition.
A painting of auspicious symbols for people not getting success in business: the kalash fixes the goal of touching the sky, the ancient Om stands for the universe, a kesar swastik is made on the business premises, and four shell-like circles stand for the four purusharth.
Modern practice measures from North at 0 degrees: East at 90, South at 180, West at 270 and North again at 360. Halving gives the corner directions at 45, 135, 225 and 315 degrees, and halving again gives sub-directions such as North-North-East at 22.5 degrees.
Stairs carry geopathic currents from below up through the building; stairs that turn clockwise increase the current, while stairs that turn anti-clockwise cause loss.
A colour counts as an anti-element only when the entire room or zone is done in it; a small item of about 10 percent of the volume creates no dosh.