Also known asmain doordwar32 entrancesdoor powerentrance
Hang a black horseshoe on the outside of a West main door with its open end up, like the letter U. Shown as a brahmastra, it removes any number of defects of the door.
Outside of the main door in the West
Standing outside, circle seven lumps of sea salt clockwise in front of the main door while the right nostril is active, throw the negativity out and discard the salt. Given as a great brahmastra, it brings relief from quarrels and unrest within 24 hours.
Outside the main door
An E3-E4 main door is the best for chances of going abroad; those not getting a visa should sleep with their feet towards the West and keep the West and South heavy and well built.
Main door on E3-E4; heavy West and South; feet towards the West while sleeping
On a full moon day, plaster the floor at the three Mahalakshmi door spots with desi cow dung and draw a rangoli with a small flower.
Floor at the N4, E3 and W4 spots
When a two-shutter main door is not possible, correct the single-shutter dosh with a painting, door power, door decoration or a door bandhan hung outside.
Outside of the single-shutter main door
When a door falls on the Parjanya pad (E2), the same Om and swastik symbol taught as the special treatment for Shikhi is made at that spot.
At a door that falls on Parjanya (E2), 50.625 to 61.875 degrees from North
A swastik made of gomti chakra on a 5 x 5 inch brass plate is fixed on both sides of a door in the South-South-West, West-South-West or East. It corrects the door defect without demolition and also works when those zones have another defect or are low-lying.
Both sides of the main door when the door is in SSW, WSW or East, or on the wall of a defective or low-lying SSW, WSW or East zone
For a defect or wrongly placed door between the South-East and the East, the gomti chakra swastik is made on a copper plate of 5 x 5 inch or of a size that gives aay 3.
Door or wall in the zone from South-East to East
For a door in a bad position, five potlis of yellow mustard are made in the five colours of the five elements and hung at the door, hidden behind mango leaves or a mango-leaf bandanwar. This reduces the door's defect to the minimum.
At a door in a wrong pad such as E1, E3, E6, E7 or E8, or any other defective door position
If someone has left a cut lemon (a black-magic totka) at your door and you are afraid to pick it up, throw energised yellow mustard over it first and then sweep it away; nothing will happen.
Main door or doorstep
The dehleez (threshold) represents the earth element; when the main door has been made at a wrong place, building a high dehleez stabilises it and balances the earth element.
Main door at a wrong location
Shoes bring outside energy, so the shoe rack stays near the entrance: on the NW side of a north-facing entrance and on the ESE side of an east-facing entrance. Where neither is possible, make the rack of wood and place muscovite (abhrak) under it.
Near the main entrance: NW side of a north-facing door, ESE side of an east-facing door
Hang an ashtadhatu (eight-metal) bell at the main door and ring it on entering. Its sound waves drive away negative energy sitting at the door so that positive energy enters with you.
Main door, whether it stands on a right or a wrong pada
Sprinkle a little water on the main door threshold every morning and make a rangoli to welcome the Sun. For a wrongly placed door, plaster the ground in front with cow dung daily and make the rangoli in the colour of that zone.
Main door threshold and the ground in front of it
Make round discs of desi cow dung, mark a swastik on each and string them into a bandhanwar for the main door. The teacher calls it his Kohinoor: it ends the defects of a door built in any wrong place.
Main door built on a wrong pada
For a defective East door, hang a toran of wood and brass or of metal with gems, or a green square swastik bandhanwar made on leaves or another base, put up on a Monday.
Main door on a wrong East pada
Hang a bandhanwar of good mango leaves, ideally with Om and swastik tied on and a swastik drawn in kesar, on a main door built on a wrong pada. It reduces the ill effect of the door by about 50 percent.
Across the top of the main door
For a main door on a wrong North pada, hang a toran of flowers or of wood and silver, or a blue swastik bandhanwar of 9, 11, 13 or 15 swastiks in a crescent shape. Mercury rules the North and is pleased by flowers.
Main door on a wrong North pada, such as N1, N2, N6 or N7
Have an Om or swastik made of sandalwood and paste it on the main door. It brings very good results, following the royal practice of mixing sandalwood into door wood.
On the main door
For a main door on a wrong South pada, hang a toran of stones or gems, a toran of copper and wood, or a red triangular swastik bandhanwar put up on a Saturday or Tuesday.
Main door on a wrong South pada
For a main door on a wrong West pada, hang a metal toran of copper, brass, bronze, mixed metal or ashtadhatu made as the ashtamangal symbols, or a yellow or white swastik bandhanwar put up on a Saturday.
Main door on a wrong West pada
If the door is in the South, a special South remedy swastik is drawn on both sides of the door and above it.
Both sides of and above a South door
The elephant represents Rahu, whose zones run from South to South-West (SSW, SW, WSW). In south-facing or nairitya-facing houses with the entry there, two brass elephants with raised trunks pacify the door dosh.
South to South-West at the entrance, facing North or East
Multiply the door length by its width and divide by 8; the remainder is the aay of the door, which decides which direction that size suits.
Any door, especially a main door on a wrong pad
For an auspicious journey or an important meeting, leave the house and first move the vehicle clockwise, even if the road later turns the other way.
Route from the main door through the boundary gate
N4, E3 and W4 are the Mahalakshmi doors through which Lakshmi enters; a house with all three open sees a heavy flow of money and many sources of income.
N4 (Bhallat), E3 and W4 (Pushpdant) on the outer walls
Gomti chakra are laid as a circle in the brahm nabhi, as a square in a chabutra and as a full line in the dehleez, and are used in every kind of door power. Each one must be laid with its smooth white face up.
Brahm nabhi (centre of the brahmasthan), chabutra, dehleez (threshold) and doors
Door power means installing the dehleez, the base wood of the four-piece door frame, in a proper muhurta and swar with protective samagri placed in the ground beneath it. Done this way it removes about 50 percent of the dosh even of a wrongly placed door.
Under the threshold of the main door
Design the main door like a face: two shutters as the nostrils, two small niches as the eyes, two jharokhas as the ears, an Om or swastik as the tilak, and the threshold and upper frame as the lips. Ancient texts say such decoration multiplies the power of the main door many times.
Main door and the wall around it
Mark Om and swastik on the main door, write the name of your isht (chosen deity) and add auspicious symbols such as kalash and darpan. Do it in a good muhurta such as Basant Panchami or after the Sun turns Uttarayan.
Main door
No, such a door is not considered right, and the occupants usually face sudden obstacles in work or sudden health issues. Get the door made straight; treatments for cases where that cannot be done are taught later.
The griha swami's (house owner's) horoscope is used; the method is taught in the astro Vastu classes. The effect of a house carries on for up to three generations.
For the boundary wall door, zone the whole plot; for the main door, zone the constructed area. The main door is the one through which you actually enter the house or factory building, not the boundary wall gate through which a vehicle enters, and both should fall on good pads, the main door above all.
No. In 81 pad vastu exact East falls on E5 (Surya); East between E4 and E5 belongs to the 64 pad grid, so correct it. The reference is in Vishwakarma Prakash, with the page number given in the previous class; the Hindi translation from Sanskrit by Krishna Kumar Jugnu of Udaipur and the edition of Maharshi Abhay Katyayan give the same.
Yes, it definitely does. Doors and their effects are taught in detail in the door classes.
When the route to the boundary gate is heen bahu (anti-clockwise) or prishth bhang (circling the house), when there is any dwar vedh in front such as a T-point, shool vedh, pole, tree, pit or garbage, when the house faces a cremation ground, or when the door is out of plumb and leans inward or outward. In any of these cases even doors on N3, N4, E3, E4, S4 or W4 do not give their results.
No, there are many options. Virtual doors and the other ways of opening an entry are taught in the door remedy classes.
Yes. A correctly placed door with an anti-clockwise (heen bahu) exit gives fewer good results than it should. A door on a negative pad such as E5 or E6, whose route runs clockwise to a gate on W4 or W5, gives much less negative effect than the pad alone would.
No. It is part of the door system and is sealed with a lens or glass, so it is not a chhidra yukt dwar. Only a hole passing right through the door makes a chhidra yukt (holed) door.
Any door opening outward slowly drains the energy of the house, that is its money, wealth and other good things.
By definition it is at 0 degrees with doors in all four directions, but it can be made otherwise too: build the doors on whichever pads fall on Pushpdant, Grihakshat, Bhallat and E4.
Outward. The door brings energy into the house, while the window is there to throw out the negativity created inside, so its shutters should open outward.