Exit the Main Door Clockwise: Avoiding Heen Bahu Dwar
When leaving the house, first move clockwise, to your right, from the main door. A door from which people go out anticlockwise is called heen bahu dwar and gives less of its result.
A person who does daily routine work according to swar suffers only a minimal effect from vastu defects, however many there are, because controlling one's own elements is like holding the steering of a car.
Sprinkle a little water on the main door threshold every morning and make a rangoli to welcome the Sun. For a wrongly placed door, plaster the ground in front with cow dung daily and make the rangoli in the colour of that zone.
When neither the planets nor the vastu support a person, doing every daily task by swar still brings success: not tithi, nakshatra, vaar or graha, but swar.
Mark Om and swastik on the main door, write the name of your isht (chosen deity) and add auspicious symbols such as kalash and darpan. Do it in a good muhurta such as Basant Panchami or after the Sun turns Uttarayan.
When the main door of the building and the boundary wall gate stand face to face in one line, the arrangement is utsang (sammukh) dwar, the best door coordination in any direction.
The main door is the door of fortune: like the two nostrils it draws nature-given positive energy into the whole house and lets negative energy out. Its two shutters stand for ida and pingala, the two breaths that alternate roughly every hour.
Design the main door like a face: two shutters as the nostrils, two small niches as the eyes, two jharokhas as the ears, an Om or swastik as the tilak, and the threshold and upper frame as the lips. Ancient texts say such decoration multiplies the power of the main door many times.
Divide the 360 degrees around the centre of the house into 32 padas of 11.25 degrees each, one for each of the 32 guardian devtas of the outer ring, named E1 to E8, S1 to S8, W1 to W8 and N1 to N8. The pada in which the main door falls tells its result.
In the East, E3 is the best door with abundant wealth and E4 brings government support and respect, while E5 suits administrators only. E1, E6, E7 and E8 should not hold the main door.
In the South only S4 (Grihakshat) gives happiness, peace, prosperity and business profit. S2, S3, S5, S6, S7 (the debt door) and S8 bring lack of children, servitude, suffering, selfishness, debt and disease.
In the West, W4 (Pushpadant) showers wealth and W5 (Varun) also gives wealth, while W1, W2, W3, W6, W7 and W8 bring short life, overspending, loss of money, government trouble, disease and a destructive mind.
In the North, N3 brings sons and wealth, N4 (Bhallat) is the best of all 32 doors with windfall wealth, and N5 gives wealth with dharma and fame. N1, N2, N6, N7 and N8 bring suffering, enemies, family stress, faults in women and poverty.
Large business doors and shop shutters often span two to four padas. When the favourable pada, for example S4, is fully included and open, the door gives the results of that pada.