Also known asthresholddoor framechaukhat
Gomti chakra, a small natural wheel (chakra) first found in the Gomti river, is presented as a brahmastra of remedial vastu. Once purified and energised it can remove vastu doshas and planetary troubles, recover stuck money, create marriage yogas and speed up business like a fast-spinning wheel.
If someone has left a cut lemon (a black-magic totka) at your door and you are afraid to pick it up, throw energised yellow mustard over it first and then sweep it away; nothing will happen.
The dehleez (threshold) represents the earth element; when the main door has been made at a wrong place, building a high dehleez stabilises it and balances the earth element.
Sprinkle a little water on the main door threshold every morning and make a rangoli to welcome the Sun. For a wrongly placed door, plaster the ground in front with cow dung daily and make the rangoli in the colour of that zone.
Vastu pooja is the prana pratishtha of a house: just as an idol is not worshipped until its prana pratishtha, a house is established only through Vastu pooja. It is due at fixed stages of construction and again whenever the house is disturbed.
Multiply the door length by its width and divide by 8; the remainder is the aay of the door, which decides which direction that size suits.
Gomti chakra are laid as a circle in the brahm nabhi, as a square in a chabutra and as a full line in the dehleez, and are used in every kind of door power. Each one must be laid with its smooth white face up.
Door power means installing the dehleez, the base wood of the four-piece door frame, in a proper muhurta and swar with protective samagri placed in the ground beneath it. Done this way it removes about 50 percent of the dosh even of a wrongly placed door.
Design the main door like a face: two shutters as the nostrils, two small niches as the eyes, two jharokhas as the ears, an Om or swastik as the tilak, and the threshold and upper frame as the lips. Ancient texts say such decoration multiplies the power of the main door many times.
The threshold (dehleez) of the home acts as a testing machine: the moment you step over it to go and see a plot, flat or factory, your breath and body signal whether that property is good. Equal flow in both nostrils or left-side body signs warn against it; earth or water element in the breath and right-side signs approve it.
Even a main door placed on a correct pad such as E3 or E4 gives no result if its threshold (dehleez) is not at water level or the door leans. A door leaning outward slowly empties the house, and one leaning inward invites illness.
Whenever any item, such as a pyramid, is put into the ground for vastu treatment, yellow mustard is added with it as the strongest catalyst. It must be buried deep enough and kept away from moisture, or it sprouts and cracks the floor.
Yellow mustard (Siddhartha) is the main protective and success-giving mustard; the red and brown mustard used in cooking also serves for nazar; white mustard, now rare in India, carries the strongest Moon influence and is the best for business success.
The earth element has a square shape, golden yellow colour, South-West location and brass as its metal; land energy, plot shape, slope, surroundings, POP plaster and the dehleez represent it.
A dehleez is essential in the main door and good in every door. Make it of wood for a soft nature or of stone for firmness, keep it above the floor and mount the door on top of it.
Planet-direction rules for metals apply to items placed above the ground, where cosmic energy acts. Underground, minerals are not laid out by direction, so silver and similar samagri can be buried wherever needed, for example under every door.
The main door should be rectangular, its height twice its width, with a four-piece wooden chaukhat. When the 1:2 ratio cannot be kept, size it by aay (length times width divided by 8) to get a 1 or 3 aay door.
For business, use the colour and metal of the 10th lord in clothes and in the business interior.
No. Only the door itself is measured; the chaukhat and the upper and lower thresholds are not.
A door is an opening with a threshold (dehleez) and a frame (chaukhat). Energy does come in through a lift, but only while the lift is there and open; when it is closed or has gone down, no energy comes from it, so it does not act like a proper main door.
Yes, and more than ten grains can be used. If the pit is dug about 10 to 11 inches deep, add yellow mustard. In the dehleez, white mustard must always be put, in good quantity.
When the main door is installed in a muhurta, its four-piece frame (chaukhat) is set up and the base piece of wood is the dehleez (threshold). Door power means installing that dehleez in a muhurta combined with the right swar, with the prescribed samagri, such as silver and pancha ratna, placed in the ground beneath it. Done this way, even a door in a wrong place has about 50 percent of its defect removed. The full door treatment is part of the complete course.
When the thresholds of thousand-year-old temples, forts and palaces were lifted, silver coins and pancha ratna were found beneath them. The dehleez itself stops negative surface currents and tantric attacks from crossing into the house; silver stops negative energy from entering and cancels the ill-effects of the door, and the pancha ratna make positive energy flow through the dehleez and multiply on every festival as it enters the house. Roots of certain plants, such as black dhatura, were also placed in the dehleez so that no ghost or evil obstruction could enter.
The dehleez should be 3 inches thick and made of high-grade, artistic wood. The door too should be artistic: old doors carried symbols such as Om and Swastik, mantras and creeper motifs, which increase the door's power.
A frame cannot exist without its upper wood, since it would not stand. The top wood of the frame is the upper lip and the dehleez is the lower lip.
On top of it: the door is fitted above the dehleez, the lower wood of the frame.
One level means that all the doors stand on the same floor level. The chaukhat and dehleez are always set above the floor, so every door is reckoned from that same floor level.
Yes, it must be higher than the floor; only then can it stop the energy. It should be made of wood in particular.
It depends on the nature the occupants need. Those who must keep firmness, such as kings and military people, use stone, while wood always represents softness, so those who want a gentle nature use wood. The door and its frame shape the nature of the people: if you need to become tough, make the dehleez of hard stone.
It is essential in the main door, and very good if every door has one. In a house the teacher built in Surat, every door was given a dehleez with silver placed under it.