Also known asnazarevil eyebhoot pretnegative energyblack magicdrishti
Four practices protect a person from even a thousand vastu doshas or a wrongly placed door: a daily navgrah herb bath, tirth darshan in eclipses and vyatipat yoga, full use of swar all day, and daily abhishek with charan raj.
Daily routine of the person and the home
Gomti chakra, a small natural wheel (chakra) first found in the Gomti river, is presented as a brahmastra of remedial vastu. Once purified and energised it can remove vastu doshas and planetary troubles, recover stuck money, create marriage yogas and speed up business like a fast-spinning wheel.
Under the bed or pillow, in the tijori or cash box, on door plates, in potlis, in the brahm nabhi, chabutra and dehleez
Ancient texts call yellow mustard Siddhartha, the giver of success wherever work, land, building or business fails. Once washed and energised it always protects, nullifying black magic, tantra, the effect of buried bones and even natural vastu defects.
Potlis, under mattresses, in the cash box, in the ground with buried remedies, at doors and corners
Once the brick masonry is complete and before plastering, spray desi cow urine over the entire masonry, the way water is sprayed for curing.
All brick masonry walls of the building
A continuous lamp of desi cow ghee in the agneya (SE) of the kitchen, lit in sagun, drives away negative energy and increases wealth; it is called the biggest brahmastra, worth more than all other interior work.
South-East (agneya kon) of the kitchen; it can also burn in a SE room or in a kitchen in the NW
Before construction, spread lime dissolved in water over the entire land below the flooring. Given as a brahmastra and one of the sanskars of land, it nullifies geopathic negative energy.
Entire plot, below the lowest floor
Hang a black horseshoe on the outside of a West main door with its open end up, like the letter U. Shown as a brahmastra, it removes any number of defects of the door.
Outside of the main door in the West
Standing outside, circle seven lumps of sea salt clockwise in front of the main door while the right nostril is active, throw the negativity out and discard the salt. Given as a great brahmastra, it brings relief from quarrels and unrest within 24 hours.
Outside the main door
Such land can be corrected through Vastu too: special dhoop and samagri for removing bhoot-pret badha are taught later in the course.
It indicates negative energy at that place. Dowsers and highly sensitive persons feel such energy much more strongly, and your body was able to sense it; talking about it connects you to it again. The teacher has had similar reactions at sites, once with his whole body going limp, red and sweating and with severe loose motions.
Protection methods are taught in later classes. Even with protection, very strong negative energy will make the body react while you are there, just as wind touches you whatever shield you make, but with a protective shield (suraksha kavach) it cannot do more than that reaction.
A daily bath in water in which a potli of the herbs of the nine planets has been dipped; tirth darshan during every eclipse and during vyatipat yoga; using swar in every daily activity from waking to sleeping; and daily abhishek of the consecrated deity, applying the dust of the feet of the deity on the forehead and sprinkling the abhishek water in the house above navel height.
When the rays of the Sun come, they fall outside first and only then come inside. The devtas of the outer ring sit there for protection: they occupy the land on all four sides so that no negativity can enter.
There are 45 devtas, but 4 more devtas stand on all four sides to protect them, so basically there are 49. Bhog samagri is offered to these 4 guardians as well, after the 45.
They should carry a small red potli of yellow mustard, about one inch, in the pocket; then the bones will not trouble them.
Spirits inside a person disturb the whole body and drain its energy. Cupping therapy was suggested for the body, and she should always keep yellow mustard with her. Along with it hing must be used: burning hing and making her smell it drives away any spirit at once, and it can be burnt on paper or on powdered camphor.
A South door is called the door of Yama: demonic (rakshasi) tendencies enter through it, and at night they are said to make the food impure. Either close that door or energise it with the door power treatment taught later in the treatment classes. When designing, never give a kitchen a South-facing door, since fire into fire can cause a fire.
When the thresholds of thousand-year-old temples, forts and palaces were lifted, silver coins and pancha ratna were found beneath them. The dehleez itself stops negative surface currents and tantric attacks from crossing into the house; silver stops negative energy from entering and cancels the ill-effects of the door, and the pancha ratna make positive energy flow through the dehleez and multiply on every festival as it enters the house. Roots of certain plants, such as black dhatura, were also placed in the dehleez so that no ghost or evil obstruction could enter.
Fix it outside the door. Hang it in a U shape, exactly the way the English letter U is written, with the open end upward.
Yes, it must be higher than the floor; only then can it stop the energy. It should be made of wood in particular.