Bhoomi Jagran Mantra for Aahuti on a Land
A mantra chanted while offering aahuti on a land to awaken it; it is used to verify the land's energy through the havan and to keep working until the negativity leaves.
On the land
Also known asnazarevil eyebhoot pretnegative energyblack magicdrishti
A mantra chanted while offering aahuti on a land to awaken it; it is used to verify the land's energy through the havan and to keep working until the negativity leaves.
On the land
Chanting a planet's beej mantra is the one remedy that works in every state: it stops the bad results of a weak or debilitated planet and increases the good results of a strong one.
Such land can be corrected through Vastu too: special dhoop and samagri for removing bhoot-pret badha are taught later in the course.
It indicates negative energy at that place. Dowsers and highly sensitive persons feel such energy much more strongly, and your body was able to sense it; talking about it connects you to it again. The teacher has had similar reactions at sites, once with his whole body going limp, red and sweating and with severe loose motions.
Protection methods are taught in later classes. Even with protection, very strong negative energy will make the body react while you are there, just as wind touches you whatever shield you make, but with a protective shield (suraksha kavach) it cannot do more than that reaction.
A daily bath in water in which a potli of the herbs of the nine planets has been dipped; tirth darshan during every eclipse and during vyatipat yoga; using swar in every daily activity from waking to sleeping; and daily abhishek of the consecrated deity, applying the dust of the feet of the deity on the forehead and sprinkling the abhishek water in the house above navel height.
When the rays of the Sun come, they fall outside first and only then come inside. The devtas of the outer ring sit there for protection: they occupy the land on all four sides so that no negativity can enter.
There are 45 devtas, but 4 more devtas stand on all four sides to protect them, so basically there are 49. Bhog samagri is offered to these 4 guardians as well, after the 45.
They should carry a small red potli of yellow mustard, about one inch, in the pocket; then the bones will not trouble them.
Spirits inside a person disturb the whole body and drain its energy. Cupping therapy was suggested for the body, and she should always keep yellow mustard with her. Along with it hing must be used: burning hing and making her smell it drives away any spirit at once, and it can be burnt on paper or on powdered camphor.
A South door is called the door of Yama: demonic (rakshasi) tendencies enter through it, and at night they are said to make the food impure. Either close that door or energise it with the door power treatment taught later in the treatment classes. When designing, never give a kitchen a South-facing door, since fire into fire can cause a fire.
When the thresholds of thousand-year-old temples, forts and palaces were lifted, silver coins and pancha ratna were found beneath them. The dehleez itself stops negative surface currents and tantric attacks from crossing into the house; silver stops negative energy from entering and cancels the ill-effects of the door, and the pancha ratna make positive energy flow through the dehleez and multiply on every festival as it enters the house. Roots of certain plants, such as black dhatura, were also placed in the dehleez so that no ghost or evil obstruction could enter.
Fix it outside the door. Hang it in a U shape, exactly the way the English letter U is written, with the open end upward.
Yes, it must be higher than the floor; only then can it stop the energy. It should be made of wood in particular.