Also known asshuddhikaranabhimantritenergisingactivationjal shuddhi
Vastu devta pooja bears fruit only when done by someone who represents Brahmin qualities by conduct rather than birth: vegetarian, of good character and pure in mind and feeling.
There is one mantra of the five elements for cleaning any object that has absorbed energy. It follows the Bhoomi Jagran Mantra but names the rod's own space (mam rod kshetre) in place of the land; exact words: refer to the class recording.
It shows a defect or imbalance at that pad. When an offering reaches a defective place the defect tries to come out, as when granite tiles at one devta pad cracked during a group havan, and the body reacts. The uneasiness is a signal: the pad must be purified and activated with the method being taught (havan samagri, bhog samagri, mantra or the samagri to hang), so wait for the full method before trying again.
Someone who represents Brahmin qualities by conduct, not by birth: a vegetarian of good character with a pure mind. A person who eats non-veg, drinks or does wrong deeds turns the pooja into a mere show. Wear the janeu, purify yourself and wear clean or new clothes.
Removing the bone is not enough; the land needs its rites, just as a house is purified after a death. Do a vastu registry with five coconuts (four corners and the bone spot), remove the affected soil, do agni sanskar with mango wood, ghee and camphor in 16 places and float the ash in flowing water, purify with water and mantra, sprinkle gomutra and plaster with cow dung, put lime and sulphur in the pit, keep a lamp burning there for 24 hours, and mix a little mercury into the soil and the four corners. If the shilanyas had already been done, it is broken and must be redone after purification.
Yellow mustard is available everywhere in India, and it is better to clean and energise it yourself, because energised items lose their power in transport, for example if they lie on the ground or someone's foot touches them. If you cannot read the mantra, chant Om 108 or 27 times; there is no greater mantra.
Yellow mustard that was washed, energised and commanded cannot give negativity. Mustard simply bought from the market and placed without purification and command does not work, even a ton of it in a shop, and it may bring negativity from wherever it came. Incomplete knowledge is very dangerous.
Yes. While chanting, dip the middle and ring fingers into the mustard, or hold it in the fist, for example by taking it from the bowl into the whole fist, and energise it with the raksha mantra.
Chauka means the place of four kinds of purity: of mind, speech, body and food (man, vachan, kaya and aahar). The kitchen was the place where the one cooking kept all four pure; today hardly any of these purities remains.
Yes. They are first cleaned with sea salt, then charged, energised with a mantra and given a command for their purpose.
No. What counts is composition and quality, not appearance; ashopalav leaves have a different composition, so they do not carry the properties of mango leaves. Mango leaves have many special qualities: their juice is used for purifying land, and where marriage is not happening or auspicious functions keep failing, mango leaf juice is applied as a lepan beneath the place where the girl or boy sleeps, after which the auspicious events take place.
Yes, the cow urine can be mixed with water and then sprayed.