Also known asshuddhikaranabhimantritenergisingactivationjal shuddhi
After a birth or death in the family (sutak or patak) the Vastu devtas are affected too, so the whole house is purified: clothes are washed, raw clay vessels are thrown away, a dhoop kund is carried through the house and offerings are made to the Vastu devtas.
Whole house
Pendulums are metallic (copper, silver, steel, brass) or non-metallic (quartz and its variety amethyst); a genuine, heavy pendulum is cleaned in salt water, purified with fragrant dhoop and given the intention to work with you before any use.
The full purification done where a bone has been dug out, the land's equivalent of the rites after a death: vastu registry with five coconuts, removal of the affected soil, agni sanskar with mango wood, water, gomutra and cow-dung purification, lime and sulphur, a 24-hour lamp and mercury.
The spot where the bone was found, the surrounding soil, and the four corners of the plot
Gomti chakra bought from a shop are washed with gangajal, shown fire through a havan or burning camphor, then given a command and energised with mantra. Only then do they carry out the work assigned to them.
Mustard carries the energy of every hand that touched it, so it is washed or rubbed in a wet cloth and then energised with the raksha mantra, dipping two fingers into it or holding it in the fist. The same mantra energises gomti chakra.
Stones and crystals used in Vastu are first cleaned with sea salt, then charged, energised with a mantra and given a command.
Blowing a conch sends the energy of the body's 72,000 nadis through the calcium phosphate particles of the shankh into the air, driving negativity out of the whole house or factory and removing bhoot-pret badha.
Whole home, factory or plot
There is one mantra of the five elements for cleaning any object that has absorbed energy. It follows the Bhoomi Jagran Mantra but names the rod's own space (mam rod kshetre) in place of the land; exact words: refer to the class recording.
It shows a defect or imbalance at that pad. When an offering reaches a defective place the defect tries to come out, as when granite tiles at one devta pad cracked during a group havan, and the body reacts. The uneasiness is a signal: the pad must be purified and activated with the method being taught (havan samagri, bhog samagri, mantra or the samagri to hang), so wait for the full method before trying again.
Someone who represents Brahmin qualities by conduct, not by birth: a vegetarian of good character with a pure mind. A person who eats non-veg, drinks or does wrong deeds turns the pooja into a mere show. Wear the janeu, purify yourself and wear clean or new clothes.
Removing the bone is not enough; the land needs its rites, just as a house is purified after a death. Do a vastu registry with five coconuts (four corners and the bone spot), remove the affected soil, do agni sanskar with mango wood, ghee and camphor in 16 places and float the ash in flowing water, purify with water and mantra, sprinkle gomutra and plaster with cow dung, put lime and sulphur in the pit, keep a lamp burning there for 24 hours, and mix a little mercury into the soil and the four corners. If the shilanyas had already been done, it is broken and must be redone after purification.
Yellow mustard is available everywhere in India, and it is better to clean and energise it yourself, because energised items lose their power in transport, for example if they lie on the ground or someone's foot touches them. If you cannot read the mantra, chant Om 108 or 27 times; there is no greater mantra.
Yellow mustard that was washed, energised and commanded cannot give negativity. Mustard simply bought from the market and placed without purification and command does not work, even a ton of it in a shop, and it may bring negativity from wherever it came. Incomplete knowledge is very dangerous.
Yes. While chanting, dip the middle and ring fingers into the mustard, or hold it in the fist, for example by taking it from the bowl into the whole fist, and energise it with the raksha mantra.
Chauka means the place of four kinds of purity: of mind, speech, body and food (man, vachan, kaya and aahar). The kitchen was the place where the one cooking kept all four pure; today hardly any of these purities remains.
Yes. They are first cleaned with sea salt, then charged, energised with a mantra and given a command for their purpose.
No. What counts is composition and quality, not appearance; ashopalav leaves have a different composition, so they do not carry the properties of mango leaves. Mango leaves have many special qualities: their juice is used for purifying land, and where marriage is not happening or auspicious functions keep failing, mango leaf juice is applied as a lepan beneath the place where the girl or boy sleeps, after which the auspicious events take place.
Yes, the cow urine can be mixed with water and then sprayed.