Also known ascoconutshriphaljata wala nariyal
A coconut set on a small water-filled clay kalash at the Parjanya pad, with the water poured into tulsi and refilled daily, activates Parjanya; when the coconut sprouts, the devta is awake.
Coconut
Parjanya pad, E2; it can also stand outside a door that falls at E2
A water kalash with five mango leaves and a coconut, set on a cow-dung-plastered spot with rangoli at the Shikhi pad, with white mustard, yellow mustard or pukhraj added by need, makes the yogi Shikhi fulfil the wishes of the residents.
Coconut with water inside
Shikhi pad, E1
Grate dried coconut (gola), mix it with white sandalwood and ghee, and perform a havan at the Bhrisha pad to remove confusion and decide quickly and correctly.
Dried coconut (gola), grated
E7 (Bhrisha) pad
At the shilanyas or bhoomi poojan of any house or factory the first tilak goes to the mason (shilpi), contractor or Vastu consultant, not the pandit, and they are given the best clothes and a shriphal (coconut). Their goodwill enters the building, while a craftsman's tears of hurt in the mortar act like a buried bone (shalya dosh).
Shriphal (coconut)
A well older than 25 years is a pujya (revered) seat of Varun devta and must never be filled in without a vidhi: transfer its deities into a coconut, lower a kalash, fill it with river sand and soil, and leave the coconut in a working well.
Coconut (shriphal)
Old dug well in any wrong zone, such as the South-West or West
The full purification done where a bone has been dug out, the land's equivalent of the rites after a death: vastu registry with five coconuts, removal of the affected soil, agni sanskar with mango wood, water, gomutra and cow-dung purification, lime and sulphur, a 24-hour lamp and mercury.
Coconuts, 5, for the vastu registry
The spot where the bone was found, the surrounding soil, and the four corners of the plot
Filling soil should come only from fertile fields or mountains, never from polluted or inauspicious places, and should be taken after giving a coconut and asking permission of the place's devta.
Nariyal (coconut)
Plinth and floor filling of the house
Mix white sandalwood with coconut and ghee and perform a havan to strengthen Satya devta.
Coconut (nariyal)
E6 (Satya) pad
After Om and swastik the kalash is the greatest symbol and is established before every beginning (wedding, business start, construction, any of the 16 sanskar). A filled mangal kalash with a coconut in the North-East of every home, factory and office forms Gajkesari yoga and balances the five elements.
Coconut for the mouth
North-East of every home, factory and office; a clay kalash can go in any direction
The old custom of circling a coconut on Dussehra, Diwali or Holi when the house is full of confusion and work is not getting done is a way of activating Bhrisha devta, whose samagri is coconut.
Coconut (nariyal)
E7 (Bhrisha) pad
A long, dry coconut with a heavy kernel is carried on a flat palm over the land; the hydro current rising from underground water, or from a mineral pocket after a mental command, makes it move, jump or dip.
A long (not round) dry coconut whose kernel weighs about 150 to 200 g
Over the land being searched
A water-filled coconut is carried on the palm across the land; where it keeps moving and feels lighter the energy is very good, and where it stays still and grows heavier the energy is locked and not good.
A long, water-filled (wet) coconut
Across the whole land
A water-filled coconut is thrown at least 10 feet straight up from the centre of the land; where it lands, drawn by the land's positive or negative force, shows whether the land is good for living, for labour or for industry.
A water-filled coconut
From the Brahmasthan of an open plot
An earthen kalash full of water, topped with a coconut and five mango leaves, is set on a heap of wheat in the North-East of a built home; the colour, shine and growth of the javare that sprout from the wheat show the energy of the home.
Coconut
Ishaan (North-East) corner of the home
A coconut thrown up on a land falls towards the direction of its strongest gravitational force; falling in an auspicious direction shows good energy, falling towards the South-South-West, West or South shows bad energy.
Coconut (nariyal)
On the plot being tested
Light a lamp of pure coconut oil at the Bhrisha pad: if the devta is active it burns for a long time; if it goes out at once or the oil changes colour while burning, the devta is not active.
Pure coconut oil that solidifies when slightly cold (a blended brand can be used if it burns)
E7 (Bhrisha) pad
Parjanya, the cloud and rain devta (megh, badal) at E2 next to Shikhi, brings rain, productivity and fertility and fulfils plans and wishes like a kalpavriksha. It is the doctor of crops, people and animals.
Coconut on a water-filled clay kalash
E2 pad, 50.625 to 61.875 degrees from North, outer pishach bhoomi (North-East into East-North-East)
Bhrisha, the seventh devta of the East, is weighty and powerful with its own gravity; balanced, it awakens the nerves of the brain and raises thinking power, observation and one-pointed concentration, like a bird gazing fixedly at one point. Imbalanced, the mind gets confused, the nature turns dominating and kidney problems appear.
Dried coconut (gola), white sandalwood and ghee for havan
Pad E7 of the East side, 106.875 to 118.125 degrees (East-South-East zone)
Satya, the sixth devta of the East, is the son of Dharma and stands for truth, goodwill and justice; like a village panchayat whose members speak the truth, it gives fair decisions. Balanced, it makes a person a good judge and advisor; imbalanced, lies spread through the house and honour is lost.
White sandalwood, coconut and ghee for havan
Pad E6 of the East side, the 11.25 degrees after Surya, 95.625 to 106.875 degrees (East and East-South-East zones)
When someone comes with a coconut to ask about a land's energy, the quality of that coconut mirrors the land: a ripe, sound coconut means good land, while a light or rotten one means poor land energy.
The coconut the questioner brings
On a Shani Amavasya night, sleeping with five energised gomti chakra, one for each of the five elements, under the pillow and asking for the cause of a problem brings the whole story, and even the remedy, in a dream.
Coconut, 1 (used in the class case)
Under the pillow (sirhana) or bed, inside the affected house or industry
The coconut tree holds all five elements and captures the most cosmic and underground energy, drawing it into the home. It is the only tall tree allowed in the North-East and can be planted in any direction.
Coconut tree
Any direction, including the North-East
The North-West is the seat of the Moon and of Vayu (air). Its interior uses white and ivory, pearls, white stone and a little white marble, pictures of water creatures and the full Moon, and moon-loving plants.
Plants: kumudini (water lily), white rose, coconut, sweet neem, peace lily
North-West zone
The South-West is the zone of Rahu-Ketu. Its interior uses golden yellow, white or ivory, black stone, blue sapphire, amethyst and iron, a Nandi, awards and certificates, mountain and village sceneries, and tall outdoor trees.
Outdoor trees: coconut, mango (sindhu), betel nut palm; sweet neem as a smaller tree
South-West; tall trees outdoors in the South and South-West
The West is the zone of Saturn and the place of Varun. Its interior uses light blue with white or ivory, black stone, blue sapphire, amethyst and iron, a tortoise, floodlights, bells and camel figures, and plants such as lotus and raatrani.
Plants: lotus, raatrani, coconut; shami only outdoors
West zone
Because the feelings (bhav) of the builder enter the building. Honouring the mason, contractor or Vastu consultant with tilak, good clothes and a coconut makes him work with joy, while a hurt craftsman's tears in the mortar bring repeated sorrow to the house.
Take a water-filled coconut for the toss; the coconut thrown in the demonstration was water-filled. A dry coconut is used instead when dowsing for ground water.
In hand scanning, hold the breath only while spreading the arms; then release it and bring the hands together slowly without holding it. While throwing the coconut, take a breath and let it go as you throw.
No, do it in open ground. Thrown to a low height, the coconut naturally falls close by and shows nothing; it must go up at least 10 feet.
Always with the pointed end upward, just as a person walks with the head up. A coconut has three eyes, a head and a tail, and it is the only fruit in which all five elements are perfectly present.
It is located where the pendulum turns clockwise or anticlockwise, at the spot under the hand, about an arm's length of one and a half to two feet from the body. It is not where a jumping coconut finally falls, but where the movement began.
Any of them, because the dowser is the person; the tool is only a bridge, a medium in which the current produces movement. Some people dowse with bare hands, and some sway or tremble where water is. Only a person whose body reacts to the energy can check it; people who live in a negative place get used to it, like a worm content in a drain.
A well older than 25 years is a seat of Varun devta and must not simply be filled in. Do the vastu registry with a coconut, asking the deities of the well to enter it, do three pradakshina, and after a few hours leave the coconut in another well in daily use. Lower a kalash marked with a swastik and filled with haldi and other items, add soil or sand of five rivers (or sea sand), and fill the well with good soil.
Use the same tests taught for activation. If the devta is deactivated, no fragrance spreads (desi ghee for Shikhi, chandan for Parjanya) and no sprouting happens (the wheat jaware for Shikhi, the coconut on the kalash for Parjanya).
Yes. In a flat seen on a recent visit, whose door is exactly at E2 (Parjanya), the resident keeps a water-filled kalash with a coconut on it outside the door and changes the water daily; the coconut has grown into a large plant, and the resident reported very good results for ten years without needing any planetary remedies. This is exactly the remedy prescribed for Parjanya.
Every devta has its own month; Shikhi and Parjanya stay awake in Shravan (Sawan). The coconut kalash can still be placed at Parjanya after Shravan has passed; once Parjanya is awake it fulfils the wishes of the residents, so that in such a house whoever enters and voices a wish sees it fulfilled.
Use pure coconut oil of the kind that solidifies when it is even slightly cold, like the edible coconut oil used in the South. If that is not available, a blended brand such as Parachute can be used if it burns properly.