Mountains in the North or East and Foothill Plots Are Harmful
A mountain in the North or East of a site ruins everything, and land at the foot of a hill (talhati) should never be used for a house. Such land is to be refused even if it comes free.
Also known asboringkuanwell
A mountain in the North or East of a site ruins everything, and land at the foot of a hill (talhati) should never be used for a house. Such land is to be refused even if it comes free.
A dug well in a wrong zone, such as the South-West, must not simply be filled up suddenly; it is closed through a proper method (vidhi), the vastu registry of a dug well. Closing it carelessly can increase the trouble.
When the whole slope of a plot or roof drains into the centre, or a well, water tank or septic tank is built in the Brahmasthan, the result is sarvanash (total ruin). Projects with a central well always carry some trouble they cannot rise above.
The manushya bhoomi, the second band inward, takes the main door, windows, kitchen, bedrooms, dining room, puja room and stairs. No shilanyas, boring or pit should be made in it, and above all not at the corners of its transition with the pishach bhoomi, where the shishu pishach and pishacha points lie.
Stairs, the main door, a locker, a pit, boring or dug well, a basement confined to the centre, a store room, a garage or a kitchen must not be built in the Brahmasthan. Each causes serious harm, from illness in the family to quarrels and ruin.
If a regular plot is almost fully used, with only small strips left, zone the complete plot. If a small building stands on a large plot with parking, a garden and open land, zone the constructed area for the house, and also zone the complete area to place the boundary gate, boring, dug well, servant room, security cabin, temple, garden and swimming pool.
Fire and water destroy each other, so fire placed in the North-East water zone, or a boring or water body in the South-East fire zone, causes loss of money, name and fame.
The North to North-East location of the water element means water sources such as borings, wells and tanks are made below ground level there, not as overhead tanks. Roof-top water should also drain towards the water element direction.
The water element is wavy or moon-shaped, white, located from North to North-East, liquid by nature and ruled by the Moon and Venus. Borings, wells, underground tanks, basins and other water sources represent it; balanced it brings joy, peace, confidence and wealth, imbalanced it brings irritation, disease and loss of money.
A boring, dug well, pit or underground water tank gives very different results in each of the 16 zones: the North and North-East zones attract wealth, while the South, South-West and the centre bring death-like suffering and money loss.
Pits, wells, drains, poles, big trees, garbage, a road hitting the door or a long-vacant house in front of the main door each bring a specific harm, from disease to loss of lifespan.
Ati marma are the nine most sensitive points of the Vastu grid, formed where six devta-to-devta lines cross. In a regular, proportionate plot almost all of them fall in the Brahmasthan, and any piercing, load or dirt on them blocks the energy of the whole plot and brings severe, lasting trouble, above all to the owner (griha swami).
Drawing room, office, puja room, conference room, underground water tank, borewell and a bedroom for elders suit the Shikhi pad. A main door, kitchen or toilet here harms the residents.
The water element is shown by a silver or white half moon, its colour is white, its zone runs from North to North-East and its metal is silver; water bodies and mirrors represent it.
North is Kuber's treasury: Kuber promises to keep the store full but asks for hard work, giving opportunities for work and business, so it is the zone of opportunity and money. Keep the North light, low and open, with water and greenery.
The earth is tilted about 23 degrees toward the NE, so this corner receives the most energy; it is the zone of clarity. Keep it low and open, use it for water, study and worship, and keep here everything you want to charge or speed up.
The Sun's light arrives about 48 minutes before sunrise in NNE and NE, carrying the most vitamin D, B12 and Ayurvedic energy, so NNE is the zone of health and immunity. It suits rooms for the elderly and the sick, medicines, water and open space; only toilets and fire are forbidden.
South belongs to Yam Maharaj, who gives rest, relaxation, name and fame; it is the ideal location for the bedroom. The South must be raised, closed and heavy so that the fierce fire energy arriving there is blocked.
SE is pure Agneya: from 9 am to 12 noon the young Sun's fire is strong enough to cook food, so this is the ideal kitchen zone and the zone of cash flow. Water, mirrors and money storage go wrong here.
Rules to avoid in kitchen design: no south-facing door, no doorless or open kitchen, no central platform, no mirrors or water artifacts, no toilet on any of its six sides and no well, borewell or tank above or below.
Remedies for such anti-element placements are taught later, in the remedy classes. First learn each element, its zone, its friends and its enemies; the corrections for a water source in the wrong zone come when the course reaches remedial vastu.
Yes, the same rules apply to farm land.
Borings in the North, NNE, NE and ENE are very good, and the North-East is the best. Never bore exactly on the North-East diagonal corner, the seat of Shikhi devta.
Put five haldi, five supari, panch ratna and a silver swastik into it, then fill it completely with sand.
A well inside the house gives good results when it is in the right direction and bad results when it is in a wrong direction.
Yes. Not knowing makes no difference: the sun gives its rays whether or not someone believes in it, and a person who knows nothing of vastu still gets its doshas. A wrongly placed tank, boring, septic tank or sewer line affects the residents whether they know about it or not.
A well older than 25 years is a seat of Varun devta and must not simply be filled in. Do the vastu registry with a coconut, asking the deities of the well to enter it, do three pradakshina, and after a few hours leave the coconut in another well in daily use. Lower a kalash marked with a swastik and filled with haldi and other items, add soil or sand of five rivers (or sea sand), and fill the well with good soil.
When Adi Prabhu (Shiva) did sadhana on Kailash, the friction produced heat that began to melt the mountain, so water matters most for cooling this place; Shikhi's energy stored with water also spreads through the house and keeps removing about 50% of its vastu doshas. In the drawing room the family sits as if in sadhana and makes its plans and policies, and in a conference room others are convinced with one's ideas and vision and given targets. Worship of Adi Prabhu (Shiva) in a puja room here raises the energy further; an office and a borewell also suit this pad.