Also known asplot purchasezameen kharidnaland buying
What happens on the way to see a plot and at the moment of stepping onto it is itself a test of the land. Injuries, sneezing, frightening encounters, breakdowns and accidents are read as signs, along with what one meets on the way, such as a full kalash, a dog or a pig.
Certain mangalik (auspicious) sights on the way to a property show that the plot or flat is very auspicious and will keep filling life with happiness.
The threshold (dehleez) of the home acts as a testing machine: the moment you step over it to go and see a plot, flat or factory, your breath and body signal whether that property is good. Equal flow in both nostrils or left-side body signs warn against it; earth or water element in the breath and right-side signs approve it.
Threshold (dehleez) of your own home
The behaviour of street dogs, jackals and crows at a plot or flat reveals its quality: a crow cawing while facing East or North is a good sign, while crying dogs and a crow on a dry tree are grave warnings.
Twitching of an eye on reaching a land shows its quality, read in opposite ways for men and women: the right eye is auspicious for a man and the left eye for a woman.
Shakun shastra (nimitta gyan) reads the signs met on the way to a property; certain sights and events on the journey warn that the plot or flat is not good. They arise because the land's energy is already acting on the visitor's body chemistry.
A chart cast for the moment someone asks about buying a plot, flat or land shows whether it is good: a fixed lagna, benefics in the kendras and a strong 4th house favour it, while malefics in the kendras warn against it.
When someone asks whether to buy a land, flat or house, the side on which they stand relative to the expert's active nostril and the manner in which they ask reveal whether the land is good. A trained swar expert can read the land this way even from far away.
What one first sees and hears on stepping onto a land or into a flat indicates its energy: black items, broken things, snake holes and harsh sounds are bad signs, while a conch, aarti or auspicious songs, a rainbow or a joyful sky are good ones.
Clothes that tear, get a hole, or get soiled with mud, dung or dirty water on the way to or at a land signal that the land is not good; the position of a tear shows how bad it is.
When someone comes with a coconut to ask about a land's energy, the quality of that coconut mirrors the land: a ripe, sound coconut means good land, while a light or rotten one means poor land energy.
Signs met while leaving home to see a land or building, such as body reactions, itching, dreams and sights on the road, foretell the energy and future of that property before you even reach it.
This belongs to ashtang nimitta. A cat coming from the right side gives an auspicious sign and one coming from the left an inauspicious sign; if the cat crosses and then stands in the middle staring at you, the land is very bad and you should not go there at all, as even the visit brings negativity. Cats and dogs are the biggest dowsers: they react first even before an earthquake, and a cat senses that you are on the way to a wrong task and tries to stop you.
The left part of a woman is always considered auspicious, which is why she is called vamangi, and moles or marks on her left side are also auspicious. In swar vigyan the Chandra (left) nadi represents the female and the Surya (right) nadi the male, so an active left side or a good sign on the left of the body is favourable for a woman and the right side for a man. If a man's left eye or a woman's right eye twitches on reaching a land, the land is very bad, because the sign is working against that person.
Take five samples, representing the five elements: one from each of the four corners (vidishas) and one from the Brahmasthan. Take the soil from about 4 inches (4 angul) below the surface.
It is bad. Where metallic minerals, and especially black ones such as coal, are plentiful, negative forces settle: mineral-rich Bihar and Jharkhand and diamond-bearing Panna district are not prosperous, because few people can bear such strong energy, just as a 400 carat neelam or 20 paracetamol harms instead of helping. Minerals at the surface act on the house directly, while metals bound with silicates or lying deep underground, as at the Kolar Gold Fields, are not as harmful.
Use the pit water method taught in the previous class. With swar, walk the whole land: if the same swar keeps running with the water or earth element throughout, whether it is Chandra swar or Surya swar, the land is good.
There is no criterion for finding the centre; the centre is always the centre. The proportion matters for the plot itself: up to 1:1.5 is good (30 x 45 feet is ideal), up to 1:2 (30 x 60) is neither good nor bad, and longer than that is not good, with more loss the longer it gets. In such long plots many devtas fall outside or get cut, and they need treatment.
The planets are still there even if the kundli is lost. A perfect kundli can be made from the thumb through Bhrigu Samhita, and Nadi astrologers also prepare it. A Prashna kundli can be cast, and Samudrik shastra (reading the body) also shows which planets are exalted or debilitated. Get this worked out by an astrologer.