The tilt of a house is read on Google Earth with the ruler tool and then transferred to the paper map as a north line drawn from the centre. On an irregular plot that line is drawn parallel to the wall whose degree was taken.
Tulsi absorbs the rays of the sun and, because of its mercury content, spreads that energy through the whole house, which is why tulsi pots are kept in the zones from North-East to East.
N4, E3 and W4 are the Mahalakshmi doors through which Lakshmi enters; a house with all three open sees a heavy flow of money and many sources of income.
Grow a lotus in water in a small kund or an earthen pot at the Mahendra pad; a lotus that grows, blooms fully and spreads fragrance shows Mahendra is active.
A message painting designed by the teacher: a kalash is established in the ishaan corner, the sun rises behind it, the lotus blooms and energy spreads, raising positive energy in the whole house. It is painted on a glass partition between North and East, or on cloth.
Each outer devta has a 45-minute active time, starting with Shikhi from 3:00 to 3:45 am and moving on by 45 minutes per devta: Jayant 4:30, Mahendra 5:15, Surya 6:00, Satya 6:45.
Neighbouring ponds, hills, tall buildings and factories affect a property even though they are not in the owner's registry. A tall building to the North blocks the magnetic energy and one to the East blocks the sun's rays.
A flag with flowers tied inside is hoisted on the East side of a land, flat or industrial plot in an auspicious muhurta or in Chandra swar and then released; the direction in which it flies reveals the land's quality.
Pure water poured with a mantra into a small pit dug in the North-East, East or Brahmasthan swirls clockwise on good land and anticlockwise on negative land; the speed of the swirl and the place and behaviour of the air bubbles show the whole plot's energy and its buried defects.
Chant Om Bhaskaraya Namah from before sunrise until the Sun rises, sitting at the Surya pad or aligned towards it, to balance the fire element and Surya devta.
Bhrisha, the seventh devta of the East, is weighty and powerful with its own gravity; balanced, it awakens the nerves of the brain and raises thinking power, observation and one-pointed concentration, like a bird gazing fixedly at one point. Imbalanced, the mind gets confused, the nature turns dominating and kidney problems appear.
Jayant, the third devta of the East (pad E3, in the outer paishachik ring), is the success-maker who completes any work by any means (saam, daam, dand, bhed) while following dharma, and converts knowledge into wealth. Its door is called the vipul sampada (abundant wealth) door because the grace of the Moon on this pad is very strong.
Mahendra (Indra), the fourth devta of the East, is the king, sustainer and administrator who brings the energy of the planets, Sun, Moon and 27 nakshatras to earth and spreads it evenly through the house. It gives control over the mind and senses, right decisions, government support, contacts, name and fame.
Satya, the sixth devta of the East, is the son of Dharma and stands for truth, goodwill and justice; like a village panchayat whose members speak the truth, it gives fair decisions. Balanced, it makes a person a good judge and advisor; imbalanced, lies spread through the house and honour is lost.
Surya, the fifth devta at the centre of the East, lights the three worlds, destroys darkness and negativity, gives energy to all planets and never misses its time. Balanced, it gives fearlessness, good decisions, speaking power, fame, leadership, government support and perfect time management.
The East is ruled by Indra, its planet is the Sun, its gem is ruby (manik), its symbol is the vajra and its vehicle the Airavat elephant; in the Vastu Purush it is the mouth. A strong East brings production, talent, children's progress, health and immunity.
Pictures of the Sun, including the popular Sun with running horses, belong only in the East. A Sun-like figure with a moustache is Shani Dev, and installing his image on gates facing the house brought incurable illness to one family member after another.
A mountain in the North or East of a site ruins everything, and land at the foot of a hill (talhati) should never be used for a house. Such land is to be refused even if it comes free.
A tall building close to the North or East of a plot blocks its energy: in the North it causes money problems and in the East loss of name and fame. A tall building on the back side, in the South, South-West or West, gives strong progress.
When selecting a plot, flat or industrial land, the energy of the land itself decides about 70 percent of the result, more than slope, shape or surrounding structures. A building made fully as per directional vastu can still fail on land with bad energy.
In the 81 pad grid the exact cardinal points fall on the fifth pad of each side: North on Soma (N5), East on Surya (E5), South on Yama (S5) and West on Varun (W5). In the 64 pad temple grid they fall between the fourth and fifth padas, so using it for a house shifts every door position.
With sunrise the sun brings its full energy into the East, filling flowers and fruits with sweetness. The East is the zone of social contact, used to build sweetness in relationships, and its perfect magnetic balance is why the face of the deity is kept towards the East.
The three zones from North-East to East receive pure energy that must collect and stay, so they are kept low, open to the sky and free of dirt, toilets, high walls and heavy objects, with a part left unpaved (kachcha) for a garden or lawn.
Build a basement only in the North, NNE, NE, East and ENE, or as a full basement that lets sun rays in; never in the South, South-West or the Brahmasthan.
In a house visited earlier an elephant was painted in the Ishaan, yet the elephant is said to be the vehicle of the East. Where does it belong?
The elephant is the vehicle of Indra, lord of the East. Between the East and the North-East lies a 45-degree span with several pads, among them a debt door and a door that makes one rich, and every 11.25 degrees the chemistry and circumstances change, so the exact pad matters.
Pictures of the Sun with running horses are popular in homes. In which direction should they be placed?
A picture of the Sun goes only in the East. Make sure it really is the Sun: a Sun-like figure with a moustache is Shani Dev, and in one prominent family his images on both gates facing the house were followed by incurable illness in member after member.
My neighbour's house in the East has two storeys and mine has one. What is the effect?
You are losing, because the East (the sun) gives all the energy. Either build a second storey or put up a flag: a metal flag of brass in the South-West of your roof, higher than their building, so that your building starts receiving cosmic energy.
I learned elsewhere that in 81 pad vastu the East falls between E4 and E5. Is that right?
No. In 81 pad vastu exact East falls on E5 (Surya); East between E4 and E5 belongs to the 64 pad grid, so correct it. The reference is in Vishwakarma Prakash, with the page number given in the previous class; the Hindi translation from Sanskrit by Krishna Kumar Jugnu of Udaipur and the edition of Maharshi Abhay Katyayan give the same.
A family with an N4 door has had only boys across generations. What can be done for a girl child?
N4, like N3 and W4, is a door that brings sons. Open an E2 door, which brings the birth of daughters. A home without a daughter is not a complete home.
My main door is on E4, yet since moving into this house I have had many money problems. Why?
First check whether the door is in plumb and level with a plumb line and water level, and whether a wall or another door stands in front of it. In this case the entrance was fine; the real cause was a full basement in the South and West portion, together with a problem in the North-East.
If the main door is on a negative pad, does a clockwise or anti-clockwise route to the boundary gate change its results?
Yes. A correctly placed door with an anti-clockwise (heen bahu) exit gives fewer good results than it should. A door on a negative pad such as E5 or E6, whose route runs clockwise to a gate on W4 or W5, gives much less negative effect than the pad alone would.
Must the house be at 0 degrees for a sarvatobhadra dwar?
By definition it is at 0 degrees with doors in all four directions, but it can be made otherwise too: build the doors on whichever pads fall on Pushpdant, Grihakshat, Bhallat and E4.